The Day of Unconditional Love – Valentine’s Day 2020

Spiritual love is without limits or boundaries; worldly love is superficial and fluctuating

Valentine’s day: On this day of love, over a hundred mumukshus (true seekers of liberation) of the Shree Raj Saubhag Ashram gathered at Aajivasan Hall, Santacruz, to celebrate with our beloved Sadguru Param Pujya Bhaishree, a personification of selfless love; an epitome of absolute consciousness. With enthusiasm and love in our beating hearts, the entire atmosphere became celestial when mumukshus received Param Pujya Bhaishree with great reverence. It is the fragrance of his love that moved all the mumukshus to sway their hands in the air as if signifying total submission.

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After a sumptuous dinner, our Beloved was welcomed with tilak and garland.

Giving a brief introduction, Param Pujya Bhaishree began his swadhyay by saying that our Valentines are the ones who hold the topmost place in our heart i.e. Bhagwan Mahaveer, Param Krupalu Dev, Param Pujya Bapuji and Param Pujya Guruma. He explained that prem (love) is an innate quality, and as we are all spiritual seekers, we should all endeavour to develop it, enhance it, spread it with whomsoever we are connected with.

Love is the fuel for spiritual growth.

Everyone expects that they should be loved, be dealt with in a friendly manner and is helped in times of difficulty. However, what is more important is how we deal with others. Wherever there exists ignorance (agnan), delusion (mohbhaav), false perception of reality (mithyatva); ego and selfishness are bound to be the central focal points there and it is deeply embedded in everyone. If we deal with others kindly and with compassion, then we are bound to get that back in reciprocation. 

Param Pujya Bhaishree continued on this point of living with compassion and grace by narrating a conversation between a Guru and his disciple, which takes this concept one stage further.

The Guru asks the disciple as to what is the purpose of our birth on Earth? The disciple replies that we have taken birth to win the love of mankind. The Guru, not very convinced with his answer makes him think hard by posing a further question, is that the only reason or is there anything beyond? With deep introspection, the realisation strikes the disciple and he understands that his thinking  was narrow, self-centered and selfish. The Guru then points out that rather than worrying about “if we do good to others, will we get that back in return?” instead, “should we not just feel happy about the fact that we have done our part by doing good to others?”

In continuation of the subject, and to drive home the point, Param Pujya Bhaishree quoted several sayings (from key texts), of which some were explained in detail:

  • To earn love, it is absolutely necessary to give love.

  • To live well, love should reflect in our conduct. If that is lacking, then our life is meaningless.

  • When we deal with our immediate friends, relatives, is it really filled with love, or does ego and pride arise out of small differences, and out of that, emanates anger?

  • If we have all the knowledge of the world but lack love then such knowledge is of no use.

  • If we want to live harmoniously, then we have to be conscious, we should create an ability to understand the other person’s feelings and that is the utmost requirement.

  • Just imagine, a world full of love, with everyone dealing with each other with affection and empathy, then do you believe that an atmosphere of struggle and hatred can even survive?

 So powerful were these quotes that its impact is everlasting. O dear Bhaishree, if at all we know what universal love is, it is only and only because of you.

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Then Param Pujya Bhaishree, the embodiment of true love that he is, narrated a very effective and engrossing story about a priest who was able to overcome his fear and eventually succeed in softening, influencing and transforming Jerry Mason, a ruthless goon, with the three weapons that he had; 

   (i) faith (shraddha)

   (ii) pure love and 

   (iii) prayer (prarthana). 

It eventually resulted in Jerry, who people were frightened of, becoming their saviour. The story reinstalled our faith in the power of selfless love. 

Such a flower of love exists in all our hearts. If we realise and understand the true nature of this love, then we will become eternally happy. Not only that, the impact of such love, maintaining such an aura, will spread in such a way that anyone who comes into contact with us, will eventually realise the power and effect of such selfless love. And if this progress happens, conflict and dispute will  become non-existent. We have to understand and imbibe the virtue of such love in our lives and that is our real valentine.

Every act of selfless love and compassion uplifts the vibration of the entire universe.

This was followed by 30 minutes of a mono act about a Brahmin boy, Keshav, who later went on to become the Jain Saint, Muni Shri Veervijayji Maharaj Saheb, by accepting the discipleship under Mahamunishwar Shri Shubhvijayji Maharaj. He was the creator of pujas and many other poems which are simple representations of Jainism, karma theory, the nature of the Lord’s bhakti and the glory of pilgrimage. Through his compositions, he became the immortal signature of devotional history of Jin shashan. This act was enacted through the eyes of his maternal aunt, played by a devout shravika Archana Shah .

The evening culminated with devotional and soulful renditions of songs based on Prem Lakshana Bhakti, which is the highest form of devotion, by Shri Johnybhai and his team.

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On this day, it is only appropriate to tell our Beloved “Oh Dear Bhaishree, Your soulful simplicity and love embraces us unconditionally, in spite of our shortcomings. Your untiring efforts to elevate our souls to absolute consciousness, makes us bow down to you in veneration and gratitude”.

Param Pujya Bapuji's Birth Anniversary Mahotsav 2020

હુ અને માંરૂ જાય તો પછી અધ્યાત્મ માર્ગે ચાલવાનું સેહેલુ થાય.
— પરમ પૂજ્ય બાપુજી

We are pleased to share live broadcasts (all timings are in IST Indian Standard Time):

Tues 25th Feb

10:30am: Param Pujya Bhaishree’s Swadhyay, Sabha, Bhakti and changing of garlands.

4pm: Swadhyay and Bhakti

8pm Discourse by Pujya Jinji Maharaj

Wed 26th Feb

10:45am Pujya Jinji Maharaj Saheb’s discourse and unveiling of Shree Saraswati Mata’s Pat

2pm: Shree Saraswati Mata Pujan


Live Broadcasts

Next: 26th Feb 10:45am (IST) - Param Pujya Jinji Maharaj Saheb’s discourse and unveiling of Shree Saraswati Mata Pat


Previous Swadhyays

LMV Girls High School Celebrate India Republic Day 2020

LMV Girls High School & College celebrates India's 71st Republic Day in presence of Param Pujya Bhaishree. 26th January, 1950 was the day when the Indian republic and its constitution came into force.

To mark the importance of this occasion, flag hoisting ceremony was held at LMV Girls High School and College. Param Pujya Bhaishree unfurled the National Flag, Brahmnisth Minalben addressed the students, National Anthem was played and patriotic vows were taken.

આંતર પ્રકાશ ― Longing For The Light Within

Param Pujya Bhaishree's swadhyay on Param Pujya Bapuji's Gnan Prapti Day

Makar Sankranti is an auspicious day for each spiritual seeker at Raj Saubhag Ashram. This is the day when the seed of bodhi sattva was sown in Param Pujya Bapuji's spiritually fertile soil.

Attaining atmagnan was Bapuji's pre-eminent desire. Every act of the worldly realm was performed by him with a detached demeanour. His thirst to live a divinely sublime life escalated with each passing day and as a consequence he lost a lot of weight. Seeing his dispassion towards worldly pleasures, and an earnest zeal to attain his soul, the guruvaryas bestowed upon him the esoteric technique of meditation on the glorious day of Makar Sankranti. Bapuji's thrist to liberate his soul was so intense that, within a period of five days from receiving this divine meditative technique he had realised his soul. Click on the above link to view the video recording of the swadhyay.

Swadhyay held at Shantiniketan. Mumbai on Tues 14th Jan 2020

December 2019 Yuva Shibir - The Quest for Eternal Truth

Dec 25-31, 2019

Sayla

Every year for 27 years now, Brahmnishth Vikrambhai and Brahmnishth Minalben have been conducting yuva shibirs, introducing and guiding new seekers on the path to salvation. As per Param Pujya Bapuji’s agna, Vikrambhai chooses relevant and practical subjects every shibir while Minalben explains earmarked letters from Shrimad Rajchandra’s Vachnamrut.

This year was no different, the shibir (retreat) started in the divine basement of the Raj Mandir with the chanting of Navkar Mantra. Vikrambhai’s topic of choice for this shibir was “Five virtues paving the path to Samyak Darshan”. Through relevant stories and first-hand experiences Vikrambhai explained the five virtues.

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What does Samyak Darshan mean?

Samyak stands for eternal truth and darshan means to experience, Samyak Darshan hence means realisation of the truth. In our worldly lives, change is the only constant truth, everything is momentary. Samyak Darshan emphasises on transcending to a truth that is eternal and does not change in minutes, months, years or even lifetimes. 

What are the virtues that pave the path to Samyak Darshan?

1. Shraddha: Unconditional faith is the base of this path to self realisation. Belief in the holy trinity of Satdev, Satdharm and Sadguru is the quintessential tool we are armed with. It is this shraddha that eventually helps us imbibe other virtues. A couplet written by Saint Kabir perfectly sums up this thought, 

“Dukh mein sumiran sab kare, sukh mein kare na koi,

Jo sukh mein sumiran kare, toh dukh kaahe ko hoi!”

Those that live with unshaken faith in the holy trinity will never be bothered by the adversities of life.

2. Upsham: Controlling our passion results in upsham or relief from the karma we have gathered over births. We need to master the feelings of anger, pride, deceit and greed. We should be able to recognise them when they rise and keep them from over powering our actions. Vairagya and upsham are two methods to cure our desires and passion. These four feelings are like a fire burning inside us, they may burn someone else but they damage us the most. 

“Avichaare karine toh moh chhe, kar vichar toh paam!” 

It is the lack of thought, about the true nature of what we desire, that leads us astray. Contemplate to realise.

3. Nirved: Nirved refers to the realisation of misery our soul has experienced one life after the other. The pain our soul has been subject to since the beginning of time is immeasurable. Living infinite lives, we have borne unimaginable agony. Every soul in every form in all the four loks is unhappy, except the enlightened, only they are truly happy. 

4. Samveg: Samveg is the acute desire to attain Moksha. If a casino put up a board saying no winnings were allowed to be cashed, one must leave them all inside, would anyone enter? No. Our life is the same, everything we accumulate here, we must leave behind. Only our karma can be carried forward. Knowing this, only a fool would waste his time achieving worldly success instead of investing in his Aatma

5. Anukampa: “Anya nu dukh dur kare, ene potana dukh nu vedan thatu nathi.” 

If we are compassionate and can feel the pain of those around us, our problems will take a back seat and minimise. Helping and being of use to others, in reality, helps us. 

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On December 28, for the evening swadhyay, Param Pujya Bhaishree graced the yuva shibir with a story on the importance of satsang:

There once lived a young boy who worked as a porter. Though he was poor, he had a clean heart and enjoyed satsang. He had one precursor to his service: the journey must include spiritual discussions; should be a satsang. A man hurriedly came up to him to buy his services. The boy laid down his condition to which the man didn’t pay much attention and agreed since he was getting late. The boy began narrating a spiritual story and when they arrived at their destination, asked the man if he had enjoyed the story. The man simply said that he wasn’t paying attention and that he just needed his bags delivered. The young boy, with his knowledge, realised that the man was going to die the next evening. When he tells the man this, the man asks for a solution. The young boy gives him a trick. The next evening, as predicted, the man dies of a heart attack. On reaching Yampuri, Chitragupt asked the man if he wanted the punishment for his wrongdoings first or the reward for his good deeds. As instructed by the boy, the man said that he did not wish for the reward of his good deeds but only wanted to see it. Chitragupt was left confused since no one had ever made such a request before. He took the man to Indra who also found himself in such a situation for the first time. All three of them then proceeded to Lord Vishnu. Upon hearing the situation, Vishnu used his powers and saw the young boy had led the man to him. He said that the boy had indeed saved the man as he ended up meeting and talking to God himself. This is the power of satsang, it is the only way to meet God. 

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Minalben started off the shibir teaching mumukshus how to identify true sources of happiness. Only when the happiness attained is permanent, doesn’t lead to sadness and never diminishes can we say that something makes us happy. If the happiness is followed by sadness, comes with fear or isn’t going to keep increasing, the source isn’t a true reason to be happy. 

She then went on to explain letters 600 and 603 from the Vachnamrut. Letter 600 conveyed to readers:

- the respect Param Krupalu Dev had for Shri Saubhag bhai, he starts the letter clearing a misunderstanding from previous letters.

- the difficulties Shrimad faced while living his everyday life and trying to remain unattached through it. 

- the importance of brahmacharya and 

- how one must only preach religious ideologies only after attaining a higher level, revealing Krupalu Dev's humility.

In letter 603 we learn:

- the happiness we feel is a mirage and only the happiness of an Enlightened Soul is true happiness.

- how a Gnani gathers no new karma but simply washes away those he had collected in the past through glad acceptance and samta (equanimity).

- a Gnani’s detachment from worldly activities even though he partakes, sambhaav keeps him disengaged and 

- the absence of greed in a Gnani’s life

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Testimonials:

"Param Pujya Vikrambhai and Param Pujya Minalben’s yuva shibir beautifully captures two feelings in me - the bliss of peacefulness in spirituality compared to the daily stresses of “sansaar”, and at the same time, the urgency of spiritual progress once you begin to appreciate the rare opportunity presented to you in the form of Gurudev Bhaishree and his gurugam gyan that is bestowed to me in the form of aagnas. And so, at the end of yuva shibir, I’m only left thinking ‘apurva avsar kyare aavshe’.” - Shrey Jasani, 25, Dubai

"This Yuva shibir was the first shibir I have attended and it was one of the most calming and enlightening experiences. Starting from Bhaishree's satsang to Vikram uncle's practical learnings to Minal aunty's short stories, it was spiritually enriching. My favourite saying from this Shibir would be "Don't do what the Guru does, but do what the Guru says.”” - Dhara Bakhai, 21, Dubai

“The peace you experience within during the shibir makes it very hard to leave. It allows you to return and start the new year with a motivated and happy mind. Experiencing firsthand the compassion of a Guru and his ability to only look at the good in every soul is something that touched me and drives me further on this path.” - Unnati Shah, 22, Mumbai

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December 2019 Aradhna Shibir - 67 Statements of Samyaktva

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Aradhna Shibir is a spiritual retreat where a true seeker of liberation can focus his/her mind solely on progressing on the path to self-realisation. Under the refuge of our Enlightened Master, Param Pujya Bhaishree and his team of Brahmnishths, seekers from all over the world gather at Shree Raj Saubhag Ashram, Sayla. Participants follow a daily regime observing solitude and silence for seven days. The regime is designed in such a way that it gives seekers quality time to immerse in meditation, introspection, contemplation and spiritual discourse. In this fast paced life such a meditation retreat is like an oasis where one can find peace and quiet. It is indeed a unique opportunity to center oneself and rediscover yourself. 

Param Pujya Bhaishree’s Discourse

Param Pujya Bhaishree’s subject for the December 2019 Aradhna Shibir was ‘Samyaktva naa sadsath bol’ (67 Statements of Samyaktva) written by the great Upadhyay Shri Yashovijayji Maharaj. Samyaktva means Samyak Darshan (self realisation) as well as faith in True God, True Guru and True Dharma. Pujya Bhaishree said that this work has been studied numerous times, and Param Pujya Bapuji has also shared it; it is an incredibly important topic to understand, reflect and contemplate upon.

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The 67 statements of Samyaktva are divided into 12 topics as follows:

1. The four types of faith in the teachings of the equanimously detached God and the Enlightened Master:

a. Having faith in the 9 tattvas.

b. Increasing samta bhaav (equanimity) by serving enlightened saints, devout monks and spirituality-seeking souls. 

c. To distance self from those who have fallen astray from the right path to Liberation. 

d. Not keeping company with those who are extremely worldly. 

Having faith in these tenets aids us in achieving our foremost target; Samyak Darshan (Self-realisation).

2. Interest in Dharma by listening to it, receiving joy from listening to it and in serving the Enlightened Master and seekers of liberation.

3. 10 types of ‘vinay’ dharma. The seed of dharma needs to be nourished so that it can grow into a tree. This seed can be nurtured by giving respect and devotion to the following ten:-

i.  Arihant Bhagvan

ii.  Siddh Bhagvan

iii.  Idol of Bhagvan

iv.  Aagams (spiritual scriptures) which are the works of Bhagvan written by the Gandhars

v. True Religion

vi.  Sadhu

vii. Aacharya

viii. Upadhyay

ix. Spiritual Discourse

x. Complete faith in the teachings of Jineshwar Bhagwan and not doubting it at all.

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4. Purification of the 3 yogs: mind, body and speech

  1. Desire, ego, anger, deceit, likes, dislikes, delusion and ignorance are impurities of the mind.

  2. Harsh, sarcastic, quarrelsome and false words are impurities of the speech.

  3.  To hurt someone, beat them, stealing, gambling are impurities of the body.

With the help of introspection and contemplation upon the wisdom imparted by the Enlightened Master, we can redirect our impure inclinations thereby increasing purity of the mind, body and speech.

5. Five faults that block our progress on the true path:

i.  Having doubt in Jineshwar Bhagvan’s teachings

ii.  Pursuing religion to acquire wealth, power, good birth or other worldly desires.

iii.  Having doubts about receiving the fruit of hard work on the spiritual path.

iv.  False belief that worldly pleasures will give us happiness. This strengthens our false perception of reality (mithyatva).

v.  Keeping company of those who pursue worldly desires.

6. Eight ways in which we can propagate Jain Dharm:

a.  Understanding and spreading the teachings of Bhagvan throughout the world.

b.  By giving discourses.

c.   Through debates in courts.

d.  Using astrology.

e.  By performing great penance and not going against the tenets of Jineshwar Bhagvan.

f.    By using mantras.

g.  By using siddhis that one has acquired.

h.  Through poetry. 

7. Five ornaments of devotion towards God and the path laid down by Him:

i.  All rituals should be performed with a devoted and focused mind.

ii.  To do seva-puja-bhakti of Tirthankar Bhagvan and have devotional love towards enlightened saints.

iii.  To have devotion towards Sadguru and follow the Master’s instructions diligently.

iv.  To not to get swayed by mithyatva into following the wrong path.

v.  Appreciate the Jin Shashan.

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8. Five virtues that pave the path to self-realisation:

  1. Sham – Containment of anger and other negative passions (kashay) and the ability to quieten the impure inclinations (vrutti) that arise. 

  2. Samveg – To harbour no form of desire for anything, except for Liberation.

  3. Nirved - The realisation that this world is seething with suffering and deep longing to end the Soul’s endless transmigration.

  4. Shraddha - Complete faith in True God, True Guru and True Faith.

  5. Anukampaa - Compassion towards the less fortunate; kindness towards all souls and inner compassion for Self (for the Soul has been trapped in the web of ignorance and delusion).

These five virtues are the foundation for reaching Moksh. Param Krupalu Dev has defined these virtues in letter number 135. 

9) Six yatnaa - jaynaa or diligence in following the True Dharma and not being misled by false faiths. Param Pujya Bhaishree explained this through the story of a prince called Sangram Sur. Though he was initially cruel, loving to hunt and kill animals, when he heard the bodh of a monk, he repented and gave up hunting. He took the vows of a shravak and followed them diligently. His faith was unshakeable and so great was his love for religion that even Indra praised him in his court as Sangram Sur did not waver from True Faith even at times of crisis.

10) Aagaar is when an ‘exception’ in following the Dharma is allowed. This is when a person undertakes an action against dharma because they are under duress and it is the result of an external force, and against their own personal wishes. 

The six types of external forces that can be exerted are:

  • by a king

  • by society

  • by someone who is stronger or more powerful

  • by a Celestial Being

  • by a Guru or parents

  • to save one's own life so that Samyak Darshan can be pursued as losing a precious human birth would be a great waste. 

Pujya Bhaishree gave the example of Kartik Shreshthi who had to serve food to Taapas Muni against his wishes on the order of the king. Pujya Bhaishree then commented here that we have to decide whether it is an aagaar or not when we fail to do our aagnaas (spiritual regime as instructed by the Mentor). If we are unable to do them, there needs to be a legitimate reason for it to be an aagaar.

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11) Importance of Samyak Darshan

Pujya Yashovijay Maharaj has given six examples to highlight the great significance of Samyak Darshan. These examples are to be contemplated upon with a pure mind:

a) Samyaktva is like the roots which hold Dharma upright like a tree.

b) Samyaktva is like the gate without which one cannot enter the city of Dharma.

c) Samyaktva is like the foundations of the palace of Dharma.

d) Samyaktva is like a treasure box in which the jewels of Dharma are kept.

e) Samyaktva is like the support of the land without which the world of Dharma cannot exist.

f) Samyaktva is like a bowl in which the nectar of Dharma can be safely held without spilling.

12) Six affirmations: Param Krupalu Dev has written about these, in letter 493, to Prabhushree Laghuraj Swami, and to Pujya Saubhagbhai in ‘Shri Atmasiddhi Shastra’. The 6 affirmations are: 

a) the soul exists. 

b) the soul cannot be destroyed and exists forever. 

c) the soul is the doer. 

d) the soul bears the fruits of its karmas. 

e) Moksha exists. 

f) Means to Moksha exists. 

Param Pujya Bhaishree used stories to further explain these points so that seekers of all spiritual levels could understand it.

Meditation

Meditation in Kalyan Hall is a superlative experience. One can immediately feel a blanket of peace, quiet and tranquility envelope you as soon as you step into the Hall. It gives a sense of well-being and also a sense of emotional elevation.

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One on One Guidance

Each participant of the meditation retreat received  the privileged opportunity to have personal one on one guidance by Brahmnishths (self-realised Souls). It is a very important part of the shibir as we get direct and immediate feedback on how our sadhna is going on. The Brahmnishths help and encourage us. They check if what we are doing is right or wrong and lovingly and gently guide us if we are making any mistakes. 

Brahmnishth Rasikbhai’s Discourse

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Brahmnishth Rasikbhai Shah's topic for the shibir was ‘Mumukshu / Sadhak naa antakaran maa’ (Inside the heart of a true seeker of liberation). 

Rasikbhai addressed what a spiritual seeker should ‘know’, ‘imbibe’ and ‘discard’ in order to progress on the path of self-realisation.

Five types of happiness:

All of us desire happiness yet it somehow seems to evade us. We must first understand what is happiness. There are five types of happiness. The first three are worldly whilst the other two are derived from spiritual practice.

1. Sensual pleasures

2. Seeing someone in pain or discomfort.

3. By seeing the results of our saadhanaa.

4. The happiness one feels when s/he experiences the ‘Self’ as distinct from the body.

5. When this (point 4) experience increases and becomes richer and fuller.

In order to reach the fourth, and progressively the fifth state of happiness, there are things which we need to discard and things which we need to imbibe.

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Obstacles on the path

We need to discard the obstacles in our path, and so we need to know what these obstacles are. They are:

1 Emotional dependency on the objects and people we consider "ours".

2. Sacrilege (ashaatnaa) towards the teachings of the True God, True Guru and True path to Liberation. Ashaatnaa also means the misuse of objects and offensive behaviour.

3. Disrespectful behaviour towards people and objects.

4. Ego is the most dangerous obstacle on the path to Samyak Darshan. It prevents saadhaks from developing detachment and increases the strength of moh (delusion) on us.

5. Ambition for worldly recognition.

In order to counteract the effects of these obstacles, we  need to cultivate certain virtues. 

The 5 virtues which help in increasing our sense of detachment and thus help us win over our worldly likes and dislikes are:

1. Feeling immense joy and oneness in listening to the Guru's words.

2. Harboring positive and good thoughts and feelings towards all. When we perform all actions under the guidance of a True Guru and attribute all actions to him, only good thoughts prevail in the mind. This removes any negative feelings towards other saadhaks which in turn helps us to see only the good in them. This helps cultivate pramod bhavana - the feeling of appreciation towards all.

3. Selfless service - When we see only positive things in the people around us, it arouses feelings of servitude and creates a sense of giving service to Guru, monks and other fellow seekers.

4. Correct understanding of the true path.

5. Surrendering oneself completely to the True Guru, True God and True Faith.

Rasikbhai's swadhyay elaborated the points made by Pujya Bhaishree in his swadhyays. He enumerated many points where we struggle and the reasons why our progress is slow sometimes. These are thoughts and actions which we do daily, sometimes even without knowing it. All the above depends upon our level of awareness and we should maintain a keen guard on our thoughts all the time.

Conclusion

Reiterating the importance of Samyak Darshan in all the swadhyays, Param Pujya Bhaishree stressed, 

Samyak Darshan is the grand doorway to Liberation. Since we have all the tools to get to Samyak Darshan, so why shouldn't we do it NOW!!”

Participants felt immense gratitude and love towards Param Pujya Bhaishree and all the Brahmnishths for holding their hand and  painstakingly yet selflessly guiding them throughout the seven winter days in Sayla.

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