Thought Power Swadhyays - Live Telecast during lockdown

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During these lockdown days, Param Pujya Bhaishree has blessed us with telecast swadhyays on the topic of Thought Power (Vichar Shakti) by Swami Sivananda. A topic that was close to Param Pujya Bapuji’s heart and taken by Bhaishree in previous shibirs is a foundational key topic to help us understand the nature and workings of the mind.

Quick Links:

Swadhyay 1 - Sunday 19th April

Swadhyay 2 - Sunday 26th April

Swadhyay 3 - Friday 1st May

Swadhyay 4 - Friday 8th May

Download the shibir text ‘Vichar Shakti’ here

Thought Power - Swadhyay 1

Thought Power - Swadhyay 2

Thought Power - Swadhyay 3

Thought Power - Swadhyay 4

Online Shibir - April 2020 - Updesh Chayya 10 & 11

As the Shibir in Sayla has been cancelled for April and many swadhyays around the world have paused to avoid group gatherings, Param Pujya Bhaishree has blessed us with a digital online Shibir, our vandan at his feet.

We will be sharing the digital shibir here on the website and on whatsapp for our Mumukshus for 5 days from 10 - 14th April 2020.

As in Shibir we encourage you to
- maintain as much maun as possible,
- to introspect and spend as much of the day in suvicharna and atma chintan,
- to reflect and do avlokan of your kashays
- minimise your phone use and limit your interaction with the news and the external world
- eat simply and limit the subjects of the senses.



Day 1

Early Morning Ashirvachan:

Swadhyay - Day 1 - Shrimad Rajchandra Vachanamrut Updesh Chayya 6

Afternoon Ashirvachan

Evening Ashirvachan

Evening Bhakti

1. Agar Hai Prem Darshan ka (Br Vikrambhai, Hiren)

2. Me Keval Tumhare Liye Gaa Rahihu (Yashica) 

3. Ab Hum Amar Bhaye na Marenge (Kirtibhai)


Day 2

Morning Ashirvachan

Swadhyay Day 2

Afternoon Ashirvachan

Evening Ashirvachan

Evening Bhakti
1. Re Manaji (Br Vikrambhai, Hiren)

2. Guru Pyaar Hai (Rupaben) 

3. Sukh Aate Hai, Dukh Aate Hai (Br Minalben, Nimit)


Day 3

Morning Ashirvachan

Swadhyay Day 3

Afternoon Ashirvachan

Evening Ashirvachan

Evening Bhakti

1. Param Krupalu Tamara Vina (Br Minalben) 

2. Icche Che Je Jogi Jan (Paarul) 

3. Mari Ankho Ma Raj (Br Vikrambhai, Yashica, Hiren)

4. Shat Shat Tumko Pranam (Br Vikrambhai, Hiren)


Day 4

Morning Ashirvachan

Swadhyay Day 4

Afternoon Ashirvachan

Evening Ashirvachan

Evening Bhakti

1. Kunthujin Manadu Kim Hi Na Baje (Br Vikrambhai, Hiren)

2. Ekaja De Chinagari (Vajubhai)

3. Nenla Thare (Dulariben, Kirtibhai)


Day 5

Morning Ashirvachan

Swadhyay Day 5

Afternoon Ashirvachan

Evening Ashirvachan

Evening Bhakti

1. Aapne Tara Antar No Ek Taar (Br Vikrambhai, Hiren)

2. Har Saans Meri (Paarul)

3. Mane Shyam Rang Game (Palak, Yashica)


Holi 2020: Breaking the Mirage

Mar 8, 2020, Mumbai

Just over 90 wide eyed, excited mumukshus (true seekers of Liberation) gathered on a beautifully decorated lawn, early in the morning, to welcome their revered Saduru. It was an extraordinary day with three celebrations, Param Pujya Bapuji’s birthday, Women’s Day and Holi (the festival of colours)! 

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The day started with a divine welcome to Param Pujya Bhaishree and an inspirational poem by Brahmnishth Vikrambhai appreciating the contribution of women to the lives of those around them and to society at large. The upliftment of women was a cause close to Bapuji’s heart. It was his dream to see young rural women receive education and unlock their full potential, and today, we see Bhaishree successfully fulfilling this dream. 

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Bhaishree followed this with a beautiful and thought-provoking story about a man, Manvo who used to earn his livelihood by pretending to be someone else: 

નકલની પાછળ રહી છે શૈતાની અકલ, 
બહુરૂપીયો બની ઠગે ધારી વિવિધ શકલ,
મનવા ભાણની જેમ પશ્ચાતાપમાં બળીએ પલ પલ, 
આત્માનો બોધ સાંભળી શાંત કરીએ અંતરનો કોલાહલ,  
કાળ અનંતમાં અગણિત દેહ બહુરૂપિયા તે નકલ, 
ભાઈશ્રીની દ્રષ્ટિએ અંતરમાં જોતા પામીએ અસલ.

Bhaishree then proceeded to explain to us how we are all just like Manvo. Manvo perfected his acts, so do we. We are all playing the role of humans behind a mask in this body. Due to our false perception of reality, we believe we are the body we are born in. This leads all living beings to behave in a prescribed manner, with associated behaviours. We are so engrossed in this false belief and take it up so earnestly that we all but forget that we are not that body. In this act, we miss the bigger picture and get lost in the theatrics of a human life, not realising that we are in fact the Soul and not the human body. We need to return to our true nature, that of the Atma

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The story highlights our pretentious existence through all our previous incarnations, initiating a feeling of repentance, making us wonder how we passionately hold onto things that were never ours to begin with, how we boost our ego and lose every opportunity to free our Soul from karmic bondage, how proud we are of our wicked minds that engulf us in acts to accomplish our selfish motives. Owing to this loop, we never settle in peace and rest in true blissful happiness.  

On the occasion of Bapuji’s birthday, Kalpesh Sheth shared his experiences with Bapuji:

‘Looking into Param Pujya Bapuji’s eyes would spiritually charge one’s soul. When I lived with him in seva, a profound respect manifested. He lived his life as if he was born just to help other souls and live through his remaining karmas. He was an extremely punctual and organised man. He was the master of several virtues. He taught me that I wasn’t my body but my Soul and that it was my karma that deluded me. He would love singing different pads and explain the lines along the way. His explanations would force you to introspect. His explanation of “Jiya jane meri safal ghari ri” has been my best friend on the spiritual path. It helped me sustain my detachment whilst living amidst sansaar. I have been extremely lucky to get the chance to travel with Bapuji. Our trip to the North are some of my fondest memories in life. I had the chance to live extremely closely to him. The Ashram was hosting Saubhagbhai’s Dehvilay Shatabdi Varsh, it was a big event. Preparations had begun months ago and everything was in place. However, two days before the event it started raining heavily. Bapuji prayed for the rain to stop, bearing in mind the important role Saubhagbhai played in Shrimad attaining self realisation and the anant upkaar he has on all of us. Miraculously, it actually stopped raining and the event went on without any interruptions. On reaching 1,008 followers, Bapuji relinquished the high seat of ‘Guru’ to Smt Sadgunnaben C U Shah (Param Pujya Guruma) and Shree Nalinbhai Kothari (Param Pujya Bhaishree). He said that the two of them were his two eyes. His grace ensured that all the mumukshus' love and respect grew thrice instead of being divided amongst the three of them. Such was the greatness and selflessness of Param Pujya Bapuji !’

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Thereafter, all the women, along with Brahmnishth Minalben narrated a brief history of Women’s Day and asked Bhaishree to bless them with strength, to overcome situations in life and to help progress on their inner path. 

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The mumukshus then broke into a blissful dance while drenched in devotion as Bhaishree greeted everyone individually to celebrate Holi. This tika, of saffron and sandalwood, that Bhaishree annually stamps on everyone’s foreheads is the blessed moment where an Enlightened Master transfers his energy to the disciple. At the end, Bhaishree even blessed everyone with amee jharna, the auspicious sprinkling of holy water, to purify our minds and Souls. 

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After lunch, everyone was divided into four teams for a games session, with innovative challenges centered around spirituality. A quiz which was aimed at increasing awareness about the Ashram’s humanitarian activities concluded the session. 

The enthusiasm of the organisers was evident in the attention given to the minutest detail of the event. Every corner was decorated and every moment was perfectly planned and accounted for. Bhaishree too acknowledged this bhaav and utsaah (enthusiasm). 

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Brahmnishth Minalben shared her poem written for Bapuji. Vikrambhai then shared a few of Bapuji’s numerous virtues in honour of his birthday and congratulated women for their unacknowledged contribution in daily life. He also spoke about the mother of the nation Kasturba. The day ended with mumukshus feeling privileged  to listen to an audio of Bapuji’s swadhyay which left everyone with moist eyes and hearts full of awe for Bapuji’s innumerable virtues. It proved to be the perfect end as it resulted in strengthened resolve to strive harder on the path laid down by him.

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Aids and Appliance Camp in Sayla - February 2020

 

Equality of perspective is natural to one who is immersed in the Soul, the equal Soul, which all living beings possess.  Equality of opportunity is, however, yet to be realised in today's society. The differently-abled are equal to us. This is the truth. We call them disabled but their potential is often great. 

How much richer would our world be if we could enjoy the contributions of people who are excluded, simply because of what we call disability or an impairment!

Disability leads to poverty and poverty increases the impact of disability. 

In addition, because of ignorance, superstition and fear, the disabled and their families are often stigmatised. They are excluded. Society does not make any effort  to accommodate them and so society loses out on an opportunity. We lose.

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The work of the Ashirvad Trust for the Disabled, with the blessing and vision of Param Pujya Bhaishree, is to strive to ensure that the differently-abled fulfil their potential through various forms of rehabilitation and empowerment.

After an extensive and meticulous process of many weeks of screening in various villages around Surendranagar and Limbdi, 522 opportunities were identified, in the form of assistive devices or livelihood kits.

On 17th February, a camp was held in Sayla to distribute these aids and kits to various beneficiaries.

A grand inclusive inauguration was held in the great Raj Mandir, where Param Pujya Bhaishree and donors lit the symbolic lamp and addressed the audience, which included many who were  differently-abled.

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Meaningfully, Bhaishree specifically addressed the differently-abled. He told them, (the ones we call "beneficiaries"), that we are grateful for the opportunity that they have given us. He told them his wish for their lives to improve both materially and spiritually and that they go on to live noble lives.

Bhaishree, in his gentle way, is a revolutionary.  By speaking directly in this way, he is demonstrating the equality and potential of those assembled. He is leading by example to remove stigma. He is redefining the purpose of donors. He transforms the challenges of karma into the opportunity to progress. He transforms the attitude of pity towards a beneficiary into the donor feeling grateful for the opportunity to serve.

The camp, on 17th February, was the 32nd Aids and Appliances camp organised by the Ashram’s Ashirvad Trust for the Disabled.  Such support camps have empowered tens of thousands in the past, enabling them to earn a livelihood, becoming independent and respected members of society.

The support camp was held in the Sayla Ashram premises, and tricycles, wheelchairs, chairs for patients having cerebral palsy, calipers, artificial limbs, crutches, folding walkers, hearing aids and canes for the visually impaired were distributed to beneficiaries. Educational kits were also given to children with learning difficulties, braille kits for the blind and low vision kits for those with impaired vision. Employment kits such as beauty salon kits, sewing machines and farming tools were donated as well. 

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Naytika Shah (donor family) recounts: “Each one of us felt so lucky and blessed to participate in such a noble and selfless cause. Many among us, especially the younger generation, have never witnessed such poverty-stricken difficult circumstances, and some donors were moved to tears. During the distribution, we talked to some of the beneficiaries. The acknowledgment of the difficulties they faced in life and having it addressed really mattered to them. They were grateful for all the equipment they received and recognised that it would make a tremendous difference in their lives. The children were an absolute joy to watch; the delight on their faces when they received their aids or kits was a sight to behold. It was humbling, for all of us present, to see those individuals with impairments smiling, even in the midst of such adversity.”

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Another donor shares, “We were amazed at the outreach work done by the Ashirvad Trust for the Disabled, Sayla. Their level of dedication and commitment are awe-inspiring. The camp, itself, was very well organised, planned and executed, and the thought put behind the variety of the aids and kits handed out was remarkable. We can see the impact of these camps on the community in and around Sayla. Recently, while we were carrying out the grain distribution, we met a man who had been a recipient of a hand-cycle in one of the previous support camps. He was so proud to show us that it made him self-sufficient and that he was using it to collect his grain. It was wonderful to see the connection between the Ashram and the local community and we look forward to seeing this relationship flourish.”

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These camps give the hope of sight to the blind, a voice to those who cannot speak, the ability to stand tall to those without legs, sound to those who cannot hear and, most of all, the camp gives hope to those who lost all hope.

The Ashram acknowledges the generosity of 2 donor families:

1.    Shree Manishkumar Shah, Shree Diptiben Shah and Shree Harsh M Shah from Canada. (son of Brahmnisht Rasikbhai)

2.    In memory of the Late Shree Shantaben Chagganlal Punja Dodhia, her children Shree Mansukhlal and Indumatiben Shah, Shree Manjulaben and Jayantilal Haria, Shree Prabhavatiben Nemchandbhai Shah, Shree Bhartiben Sureshchandra Shah, Shree Nileshbhai and Varshaben Dodhia and Shree Ritaben Sanjaybhai Shah, grandchildren and great-grandchildren from Kenya and the UK.

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દિવ્યાંગો માટે વિનામુલ્યે “સાધન સહાય સેવા કેમ્પ” – ફેબ્રુઆરી ૨૦૨૦

નિજમાં મગ્ન એવા જ્ઞાની મહાત્માઓ સૌ જીવોને સમાન પરિપ્રેક્ષ્યમાં નિહાળે છે કારણકે બધા જ પ્રાણીઓમાં એક સમાન આત્માનો વાસ છે. આમ હોવા છતાં, સૌને સમાન તકની પ્રાપ્તિ હોય તેવી પરિસ્થિતિ હજી સુધી અર્વાચીન સમાજમાં સાકાર નથી થઈ શકી. એ હકીકત છે કે દિવ્યાંગ વ્યક્તિઓ આપણી સમકક્ષ જ છે. જો કે આપણે તેમને ‘વિકલાંગ’ કહીએ છીએ પણ પ્રાયે તેમની ક્ષમતા ગણનાપાત્ર હોય છે.

વિકલાંગ અથવા ઈજાગ્રસ્ત ગણીને આપણે જેમનો બહિષ્કાર કરીએ છીએ તેવી વ્યક્તિઓ દ્વારા સમાજને અર્પણ કરવામાં આવતા ફાળાનો આપણે સમાવેશ અને સન્માન કરીને તેનો ઉપભોગ કરી શકીએ તો વિશ્વ કેટલું સમૃદ્ધ બની શકે!

વિકલાંગપણું નિર્ધનતા તરફ દોરી જાય છે અને નિર્ધનતા વિકલાંગપણાની અસરને વધુ વણસાવે છે. વધુમાં, અજ્ઞાન, અંધશ્રદ્ધા અને ડરને કારણે વિકલાંગો અને તેમના પરિવારોને સમાજ ઘણીવાર દોષિત ઠેરવી ધુત્કારે છે. તેઓનો બહિષ્કાર કરવામાં આવે છે. સમાજ તેમનો સમાવેશ કરવાનો પ્રયત્ન કરતો નથી અને આ કારણે દિવ્યાંગ વ્યક્તિઓની વિશિષ્ટ ક્ષમતાથી ઉપાર્જિત થતા લાભને પ્રાપ્ત કરવાની તક પણ સમાજ ગુમાવે છે.

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પરમ પૂજ્ય ભાઈશ્રીના આશિર્વાદ તેમજ દૂરંદેશીથી કાર્યરત એવા આશીર્વાદ વિકલાંગ કન્દ્રનું કાર્ય વિવિધ પ્રકારના પુન:ર્વસન અને સશક્તિકરણના કાર્યક્રમો દ્વારા દિવ્યાંગ વ્યક્તિઓની ક્ષમતાનો મહત્તમ વિકાસ હાંસલ કરવાનું છે.

વિકલાંગોને ઉપયોગી થઈ શકે તેવા સાધનો તેમજ જીવનજરૂરિયાતના સાધનોની કીટની સહાય પૂરી પાડવા સુરેન્દ્રનગર અને લિંબડીની આસપાસના વિવિધ ગામડાઓમાં ઘણા સપ્તાહ સુધી હાથ ધરવામાં આવેલી વ્યાપક અને ચોકસાઈપૂર્વકની તપાસની પ્રક્રિયા બાદ ૫૨૨ વ્યક્તિઓને તારવવામાં આવી.

૧૭મી ફેબ્રુઆરીના રોજ સાયલામાં વિવિધ લાભાર્થીઓને આ સહાય તેમજ કીટ વહેંચવા માટે એક કેમ્પ યોજવામાં આવ્યો. આ દિવસે આપણા રાજ મંદિરમાં એક ભવ્ય સમાવેશન સમારોહનું આયોજન કરવામાં આવ્યું જેમાં પરમ પૂજ્ય ભાઈશ્રી અને અન્ય દાનવીરોએ સાંકેતિક દીપ પ્રગટાવીને શ્રોતાગણને સંબોધન કર્યું જેમાં ઘણા દિવ્યાંગ વ્યક્તિઓનો સમાવેશ થતો હતો.

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પરમ પૂજ્ય ભાઈશ્રીએ સૂચક રીતે ખાસ કરીને દિવ્યાંગ વ્યક્તિઓને જ સંબોધ્યા. તેઓએ તેમને (જેમને આપણે ‘લાભાર્થી’ તરીકે ઓળખીએ છીએ) જણાવ્યું કે તેમણે જે તકનો લાભ અમોને આપ્યો છે તે માટે અમો તેમના કૃતજ્ઞ છીએ. તેઓએ પોતાની ભાવના વ્યક્ત કરતાં જણાવ્યું કે તેમનું જીવન ભૌતિક તેમજ આધ્યાત્મિક રીતે વધુ ઉન્નત થાઓ અને તેમને સૌને ઉમદા જીવન જીવવાની તક પ્રાપ્ત થાઓ.

પરમ પૂજ્ય ભાઈશ્રીનો અભિગમ મૃદુ છતાં ક્રાંતિકારી છે. આ પ્રકારનું તેઓશ્રીનું સીધુ જ સંબોધન એકઠા થયેલા સૌના સામર્થ્ય તેમજ સમાનતા પ્રત્યેનો નિર્દેશ કરે છે. તેઓશ્રી તેમના પર લાગેલા લાંછનને દૂર કરે છે. તેઓશ્રી દાતાઓના હેતુને પુન:વ્યાખ્યાયિત કરી રહ્યા છે. તેઓશ્રી કર્મના પડકારોને પ્રગતિની તકોમાં રૂપાંતર કરી રહ્યા છે. તેઓશ્રીના સંબોધનથી દાતાઓને લાભાર્થી પ્રત્યે દયાનો ભાવ રાખવાને બદલે લાભાર્થીઓની સેવા કરવા માટે પ્રાપ્ત થયેલી તક માટે તેઓ પ્રત્યે કૃતજ્ઞતાનો ભાવ રાખવાનો મૂક સંદેશ મળી રહ્યો છે.

૧૭ ફેબ્રુઆરીના રોજ આયોજિત કરવામાં આવેલ કેમ્પ એ ૩૨મો “સહાય અને સાધન કેમ્પ” હતો જે આશ્રમના ‘આશીર્વાદ વિકલાંગ ટ્રસ્ટ’ દ્વારા યોજવામાં આવેલ હતો. આવા સહાયક કેમ્પો હજારો વિકલાંગોના સશક્તિકરણમાં અત્યંત લાભરૂપ થયા છે જેના કારણે તેઓ પોતાનો જીવનનો નિર્વાહ સ્વતંત્ર રીતે કરવા અને સમાજમાં સન્માનપૂર્વક રહી શકવા માટે સક્ષમ થયા છે. સાયલા આશ્રમના પટાંગણમાં જ આ કેમ્પનું આયોજન કરવામાં આવ્યું હતું જેમાં ટ્રાયસિકલ, વ્હીલચેર, મગજના લકવાથી ગ્રસ્ત એવા દર્દીઓને ખાસ પ્રકારની ખુરશીઓ, કેલીપર્સ, કુત્રિમ અંગો, ઘોડી, ફોલ્ડીંગ વૉકર્સ, શ્રવણ સહાય (hearing aids), નેત્રહીન લોકો માટે ખાસ પ્રકારની લાકડીઓ વિગેરે લાભાર્થીઓને વહેંચવામાં આવ્યા હતા. શિક્ષણપ્રાપ્તિમાં મુશ્કેલી અનુભવતા બાળકોને ખાસ પ્રકારની કેળવણી કીટ્સ, નેત્રહીન લોકોને બ્રેઈલ કીટ્સ અને ક્ષતિયુક્ત દ્રષ્ટિવાળાને લો વિઝન કીટ્સ (low vision kits) પણ આપવામાં આવી. રોજગાર કીટ્સ જેવી કે બ્યુટી સલૂન કીટ્સ, સિવણ યંત્રો અને ખેત ઓજારોનું પણ દાન કરવામાં આવ્યું હતું.  

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નયતિકા શાહ (દાતા પરિવાર) જણાવે છે: “આવા ઉમદા અને નિ:સ્વાર્થ કાર્યમાં જોડાવા માટે અમને દરેક જણને ભાગ્યશાળી અને ધન્ય હોવાનો અનુભવ થાય છે. અમારામાંના ઘણાએ, ખાસ કરીને આજની યુવા પેઢીએ, આવા મુશ્કેલ સંજોગોનો ક્યારેય અનુભવ નથી કર્યો. ઘણા દાતાઓની આંખમાંથી અશ્રુ વહી ગયા હતાં. સાધનોની વહેંચણી દરમ્યાન અમોને કેટલાક લાભાર્થીઓ જોડે વાત કરવાની તક મળી. આથી તેમના જીવનમાં પડેલી મુશ્કેલીઓમાંથી તેઓ કેવી રીતે પસાર થયા તેના વિષે જાણકારી મળી. તેઓ આ સાધનો પ્રાપ્ત થવાથી ધન્યતાનો અનુભવ કરી રહ્યા હતા અને તેઓએ જણાવ્યું કે આ સાધનો મળવાથી તેમના જીવનમાં હવે મોટું પરિવર્તન આવશે. બાળકોને જોવાનો એક અનેરો આનંદ હતો. તેઓને કીટ્સ પ્રાપ્ત થવાથી તેમના ચહેરા પર આવેલી ચમક તે એક ખરેખર જોવાલાયક દ્રશ્ય હતું. વિકલાંગોને આટલી વિષમતાઓની વચ્ચે હાસ્ય સહિત જોતા અમો હાજર રહેલા સૌ ગદગદ્ થઈ ઉઠ્યા.”

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બીજા એક દાતા જણાવે છે કે, “સાયલાના વિકલાંગો માટેના આશીર્વાદ ટ્રસ્ટ દ્વારા કરવામાં આવેલા બાહ્યપ્રસારના આ કાર્યથી અમો આશ્ચર્યચકિત્ થયા છીએ. તેઓના સમર્પણ અને નિષ્ઠાનું સ્તર ખરેખર અચરજ-પ્રેરક છે. આખા કેમ્પની વ્યવસ્થા અત્યંત સુચારુ અને આયોજનબદ્ધ હતી અને વિકલાંગોને આપવામાં આવેલ વિવિધ સહાયો તેમજ કિટ્સની પાછળ મૂકવામાં આવેલા સુવિચારો નોંધપાત્ર હતા. આપણે આ કેમ્પની અસર સાયલાના અને તેની આસપાસના સમુદાય પર જોઈ શકીએ છીએ. તાજેતરમાં અમો જ્યારે અન્ન વિતરણનું કાર્ય કરી રહ્યા હતાં, ત્યારે અમો એક એવી વ્યક્તિને મળ્યા જેને આવા એક કેમ્પમાંથી હેન્ડ-સાયકલ પ્રાપ્ત થયેલી હતી. તે સાયકલને કારણે સ્વનિર્ભર થવાની વાત અમોને જણાવતા તે ગર્વ અનુભવતો હતો અને તેણે જણાવ્યું કે તે સાયકલનો ઉપયોગ તે અનાજ ભેગું કરવા માટે કરે છે. આશ્રમ અને સ્થાનિક સમુદાય વચ્ચેનો આ અદભૂત નાતો છે અને આગળ ઉપર પણ આ સંબંધ વધુ પાંગરે તેવી આપણે આશા રાખીએ. ”    

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આ કેમ્પ દ્રષ્ટિહીન લોકોને દ્રષ્ટિની, વાચાહીન લોકોને વાચાની, પગ વગરના લોકોને ઊભા રહેવાની અને બધિર લોકોને અવાજનું શ્રવણ કરી શકવાની આશા આપે છે અને ઘણું કરીને તો જેઓએ બધી જ આશા ગૂમાવી દીધી છે તેવા લોકોના જીવનમાં પણ આશાનું કિરણ ઉગાડે છે.

આશ્રમ બે દાતા પરિવારોની ઉદારતાની કદર કરે છે:

1) કેનેડાવાસી શ્રી મનિષકુમાર શાહ (બ્ર.નિ. શ્રી રસિકભાઈના સુપુત્ર), શ્રીમતિ દિપ્તીબેન શાહ તેમજ શ્રી હર્ષ એમ. શાહ.

2) સ્વ. શ્રીમતિ શાંતાબેન છગનલાલ પૂંજા દોઢીઆની સ્મૃતિમાં તેમના પુત્રો, પૌત્રો અને પ્રપૌત્રો શ્રી મનસુખલાલ અને ઇન્દુમતિબેન શાહ, શ્રીમતિ મંજૂલાબેન અને શ્રી જયંતીભાઈ હરિઆ, શ્રીમતિ પ્રભાવતિબેન નેમચંદભાઈ શાહ, શ્રીમતિ ભારતીબેન સુરેશભાઈ શાહ, શ્રી નિલેશભાઈ અને વર્ષાબેન દોઢીઆ અને શ્રીમતિ રીટાબેન સંજયભાઈ શાહ કેન્યા અને યુકે થી. 

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Online Shibir - March 2020 - Updesh Chayya 6, 8, 9

As the shibir in Sayla has been cancelled for March and many swadhyays around the world have paused to avoid group gatherings, Param Pujya Bhaishree has blessed us with a digital online Shibir, our vandan at his feet.

We will be sharing the digital shibir here on the website and on whatsapp for our Mumukshus for 5 days from 21st - 25th March 2020.

As in shibir we encourage you to
- maintain as much maun as possible,
- to introspect and spend as much of the day in suvicharna and atma chintan,
- to reflect and do avlokan of your kashays
- minimise your phone use and limit your interaction with the news and the external world
- eat simply and limit the subjects of the senses.


Day 1

Morning Ashirvachan:


Swadhyay - Day 1 - Shrimad Rajchandra Vachanamrut Updesh Chayya 6

Evening Ashirvachan

Evening Bhakti


Day 2

Morning Ashirvachan

Swadhyay Day 2

Afternoon Ashirvachan

Evening Ashirvachan

Evening Bhakti


Day 3

Morning Ashirvachan

Swadhyay Day 3

Afternoon Ashirvachan

Evening Ashirvachan

Evening Bhakti


Day 4

Morning Ashirvachan

Swadhyay Day 4

Afternoon Ashirvachan

Evening Ashirvachan

Evening Bhakti


Day 5

Morning Ashirvachan

Swadhyay Day 4

Afternoon Ashirvachan

Evening Ashirvachan

Evening Bhakti


The Day of Unconditional Love – Valentine’s Day 2020

Spiritual love is without limits or boundaries; worldly love is superficial and fluctuating

Valentine’s day: On this day of love, over a hundred mumukshus (true seekers of liberation) of the Shree Raj Saubhag Ashram gathered at Aajivasan Hall, Santacruz, to celebrate with our beloved Sadguru Param Pujya Bhaishree, a personification of selfless love; an epitome of absolute consciousness. With enthusiasm and love in our beating hearts, the entire atmosphere became celestial when mumukshus received Param Pujya Bhaishree with great reverence. It is the fragrance of his love that moved all the mumukshus to sway their hands in the air as if signifying total submission.

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After a sumptuous dinner, our Beloved was welcomed with tilak and garland.

Giving a brief introduction, Param Pujya Bhaishree began his swadhyay by saying that our Valentines are the ones who hold the topmost place in our heart i.e. Bhagwan Mahaveer, Param Krupalu Dev, Param Pujya Bapuji and Param Pujya Guruma. He explained that prem (love) is an innate quality, and as we are all spiritual seekers, we should all endeavour to develop it, enhance it, spread it with whomsoever we are connected with.

Love is the fuel for spiritual growth.

Everyone expects that they should be loved, be dealt with in a friendly manner and is helped in times of difficulty. However, what is more important is how we deal with others. Wherever there exists ignorance (agnan), delusion (mohbhaav), false perception of reality (mithyatva); ego and selfishness are bound to be the central focal points there and it is deeply embedded in everyone. If we deal with others kindly and with compassion, then we are bound to get that back in reciprocation. 

Param Pujya Bhaishree continued on this point of living with compassion and grace by narrating a conversation between a Guru and his disciple, which takes this concept one stage further.

The Guru asks the disciple as to what is the purpose of our birth on Earth? The disciple replies that we have taken birth to win the love of mankind. The Guru, not very convinced with his answer makes him think hard by posing a further question, is that the only reason or is there anything beyond? With deep introspection, the realisation strikes the disciple and he understands that his thinking  was narrow, self-centered and selfish. The Guru then points out that rather than worrying about “if we do good to others, will we get that back in return?” instead, “should we not just feel happy about the fact that we have done our part by doing good to others?”

In continuation of the subject, and to drive home the point, Param Pujya Bhaishree quoted several sayings (from key texts), of which some were explained in detail:

  • To earn love, it is absolutely necessary to give love.

  • To live well, love should reflect in our conduct. If that is lacking, then our life is meaningless.

  • When we deal with our immediate friends, relatives, is it really filled with love, or does ego and pride arise out of small differences, and out of that, emanates anger?

  • If we have all the knowledge of the world but lack love then such knowledge is of no use.

  • If we want to live harmoniously, then we have to be conscious, we should create an ability to understand the other person’s feelings and that is the utmost requirement.

  • Just imagine, a world full of love, with everyone dealing with each other with affection and empathy, then do you believe that an atmosphere of struggle and hatred can even survive?

 So powerful were these quotes that its impact is everlasting. O dear Bhaishree, if at all we know what universal love is, it is only and only because of you.

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Then Param Pujya Bhaishree, the embodiment of true love that he is, narrated a very effective and engrossing story about a priest who was able to overcome his fear and eventually succeed in softening, influencing and transforming Jerry Mason, a ruthless goon, with the three weapons that he had; 

   (i) faith (shraddha)

   (ii) pure love and 

   (iii) prayer (prarthana). 

It eventually resulted in Jerry, who people were frightened of, becoming their saviour. The story reinstalled our faith in the power of selfless love. 

Such a flower of love exists in all our hearts. If we realise and understand the true nature of this love, then we will become eternally happy. Not only that, the impact of such love, maintaining such an aura, will spread in such a way that anyone who comes into contact with us, will eventually realise the power and effect of such selfless love. And if this progress happens, conflict and dispute will  become non-existent. We have to understand and imbibe the virtue of such love in our lives and that is our real valentine.

Every act of selfless love and compassion uplifts the vibration of the entire universe.

This was followed by 30 minutes of a mono act about a Brahmin boy, Keshav, who later went on to become the Jain Saint, Muni Shri Veervijayji Maharaj Saheb, by accepting the discipleship under Mahamunishwar Shri Shubhvijayji Maharaj. He was the creator of pujas and many other poems which are simple representations of Jainism, karma theory, the nature of the Lord’s bhakti and the glory of pilgrimage. Through his compositions, he became the immortal signature of devotional history of Jin shashan. This act was enacted through the eyes of his maternal aunt, played by a devout shravika Archana Shah .

The evening culminated with devotional and soulful renditions of songs based on Prem Lakshana Bhakti, which is the highest form of devotion, by Shri Johnybhai and his team.

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On this day, it is only appropriate to tell our Beloved “Oh Dear Bhaishree, Your soulful simplicity and love embraces us unconditionally, in spite of our shortcomings. Your untiring efforts to elevate our souls to absolute consciousness, makes us bow down to you in veneration and gratitude”.

Param Pujya Bapuji's Birth Anniversary Mahotsav 2020

હુ અને માંરૂ જાય તો પછી અધ્યાત્મ માર્ગે ચાલવાનું સેહેલુ થાય.
— પરમ પૂજ્ય બાપુજી

We are pleased to share live broadcasts (all timings are in IST Indian Standard Time):

Tues 25th Feb

10:30am: Param Pujya Bhaishree’s Swadhyay, Sabha, Bhakti and changing of garlands.

4pm: Swadhyay and Bhakti

8pm Discourse by Pujya Jinji Maharaj

Wed 26th Feb

10:45am Pujya Jinji Maharaj Saheb’s discourse and unveiling of Shree Saraswati Mata’s Pat

2pm: Shree Saraswati Mata Pujan


Live Broadcasts

Next: 26th Feb 10:45am (IST) - Param Pujya Jinji Maharaj Saheb’s discourse and unveiling of Shree Saraswati Mata Pat


Previous Swadhyays

LMV Girls High School Celebrate India Republic Day 2020

LMV Girls High School & College celebrates India's 71st Republic Day in presence of Param Pujya Bhaishree. 26th January, 1950 was the day when the Indian republic and its constitution came into force.

To mark the importance of this occasion, flag hoisting ceremony was held at LMV Girls High School and College. Param Pujya Bhaishree unfurled the National Flag, Brahmnisth Minalben addressed the students, National Anthem was played and patriotic vows were taken.